Eternity

Eternity: infinite duration

Life is short......Eternity is long.......

The Sermon on the Mount

King Jesus steps up on the platform for his inaugural address. As the leader of this Holy Nation, he begins, his proclamations about His kingdom, about life in it. He illustrates what His subjects can expect from His leadership. By His word, His subjects come to know Him. His speech is captured in the Scripture from Matt. 5:1-7:27. He announces to Christianity, this is life in my kingdom, this is what my people look like, act like, and who they are. He addresses the law and turns it inside out. He takes the external and makes it internal. His words cut to the heart. It is not a show, it is an inward reality. It is not just love for family, but love for enemies. It is not stockpiling wealth on earth, it is treasure in heaven. It is not unrealistic, it is by His grace. It is not a secret, but announced aloud. It is not without cost, it will require your life. It is not on display, but the Father in heaven sees what is done. It is not self-righteousness, but it is a righteousness that surpasses that of the Pharisees. It surpases that of the Pharisees, because there is one who fulfilled it all. This speech is about the life of one who did it all! He was all of it. He was the surpassing righteousness of the Phraisees. He was truly the author and perfecter of the Law. He embodied the Law. He was at such a level no self-righteous prude could touch. He was the thought that created the Law, He was the heart for the reason of the law. Here He stands speaking aloud to all these men. Speaking of things, we can not understand. Speaking of things we can not achieve. He knows it. He hopes it. Because He is more than able to carry us through it. He will put us on His back and carry us. Only He can take up all the sin, all the failure, all the sickness, all the struggle, all the death and lift it all up and take it upon Himself. Here our leader speaks. Here our leader shows us how to love thine enemy. He bears it all for us who sin against Him. For His enemies, He choses to die. He dies, but He rises again! Death has no power over Him!

This is our leader. His word gives us insight into who He is. His Word here for the world to see. Gazing into this Sermon on the Mount, his followers can catch a vision of Him they serve. Within our clouded minds light seems to pierce through the darkness of our misunderstanding. Our Savior lives and He speaks now as He did then, we have His Word in which to revel. So He speaks to them on the Mount as He does to us all about. Our call is the same as theirs. Those followers, the same as us. Our leader shares His will. He is a mighty Leader, a Divine Warrior, and he announces His wishes for us to carry. He takes our hand and acts as our guide to assist us by His power. Only looking to Him. Only under His wing. Only as He instructs. Only as He guides. Only as He carries us on toward that place He has prepared.

Oh, that I might loose myself in His gaze. That I might be done with all the struggle of flesh that is weak and only look to Him who Saved me. How might I let this gaze linger, a little longer? How do I hold on to it, without it rushing away? What might prolong it? Before the world hurries it away......

The Big Church

Melchizedek, Rahab, and Ruth, what do these three people have in common? Obviously, its not a name association. For what its worth, all three seem to be incorporated into the "True Israel." The Israel by spirit and not by bloodline. Melchizedek (as discussed in an earlier post-Feb. 9, 2009) pops onto the scene and is fresh from Canaan. Hes a foreigner, from what is later a battlefield for the Israelites. Anyhow, he is isolated from Abraham and his clan and his promises from God, but yet Melchizedek serves the same God, he is a member of the same "body."

Then you have Rahab, a prostitute near Jericho. Rahab's family had not been in the Exodus, had not been lead by Moses, didn't witness the transfer of leadership to Joshua or see God shake Mount Sinai. Her family did not receive the Law of God from Mount Sinai. But, Rahab is incorporated into this bigger thing God is doing. She believes upon the men who come to her house and she helps them. She has faith in God upon hearing. She later has a child named Boaz, who later marries Ruth, who later has a son, who down the line comes King David and then down the line a little more comes Jesus! Wow.

So, I mention Ruth, Ruth also was a foreigner to Israel. She was of the hated land of Moab. Being a Moabitess by blood, she takes to caring for her Hebrew mother-in-law and seeks to serve and obey the same Hebrew God, Jehovah and low and behold by spirit she has become incorporated into this bigger church, a church outside the family bloodline. And yes, we have seen she also shares in the blessing of being a descendant of the Son of God, Himself!

Whats the common thread? They were foreigners taken up into God's church. These isolated incidents from the Penteteuch (First five books of the Bible) and Deuteronmic History (Joshua through Kings) point to something big, some big thing God has working. I am not quite sure I get it all yet, but theres something there.

Janitor

Here I am sitting in the hospital. Along comes a janitor mopping the floor of the room. She overhears my conversation about church and a prayer over lunch. She approaches and asks what church I attend. I respond. Immediately, she begins preaching. Preaching like you do not hear very often. Preaching I admire and wish I had such adept ability at executing. She is on fire. The janitor at the hospital, who'd of thunk it?

She goes on to tell me about growing up in Iran and being a Muslim. She said, "We had no personal relationship with God. We knew of Jesus, we just thought he was a prophet. We had no idea He was Son of God!" With her cute accent and broken English she goes on to explain multiple situations of actions she took in her life based on the Word of God. The very first time she heard the Gospel she responded with joy to be a Christian. She shared her disappointment with the state of the church and the lack of those that actually live out their faith.

This lady, she amazes me. Where did she come from? Does the hospital know they have an on fire preacher roaming these halls? She recalls multiple examples of witnessing to patients, patients on their death beds. There is something irresistible about her faith. It glows. She shines. This janitor puts me to shame.

What was that Jesus said about the last being first and the first being last?

Cheap Grace Vs. Costly Grace

Following are a couple quotes from Dietrich Bonhoeffer on what he saw as one of the biggest problems facing Christianity during his time in the 1940's. He stood up for Christian love and returned to a Nazi occupied Germany, his homeland, to minister to his fellow neighbors. He did this knowing it could mean his death in a country where opposing Hitler was certain death. He did in fact become martyred for Christ's sake. He was executed at the hands of the Nazi's, all the while loving those imprisoned unjustly. It seems that much of what he points out is still relevant today. Read it and see what you think....

Christian life comes to mean nothing more than living in the world and as the world, in being no different from the world for the sake of grace. The upshot of it all is that my only duty as a Christian is to leave the world for an hour or so on a Sunday morning and go to church to be assured that my sins are forgiven. I need no longer try to follow Christ, for cheap grace, the bitterest foe of discipleship, which true discipleship must loathe and detest, has freed me from that. Dietrich Bonhoeffer The Cost of Discipleship

By cheap grace, Bonhoeffer illustrates: Preaching forgiveness without repentence, grace without embracing the cross, communion without confession, baptism without discipline, and so on . . .

I believe Bonhoeffer calls us back to the true meaning of Christianity. Learning from a Risen Savior and following Him to the Cross! Not on our own power, but in fellowship with Him, He leads us to our cross and helps us find it and enables us to embrace it with Him. Who is preaching like this today (See post on the Janitor for February 16th)? Is grace still cheap or are there preachers of costly grace? Grace that costs the life of a disciple and asks him to leave behind his old life. Christ doesn't allow Peter to remain a fisherman, or the young rich man to remain a rich man, the circumstance of who they used to be must change. The one quickly obeys and follows leaving behind his fishing trade, but the second example refuses to obey and refuses to follow. Both must embrace following Christ no matter the cost to their life, because Jesus says, that "whoever looses his life for Christ's sake will find it" (Matt. 10:39).

Melchizedek, like Jesus?

Although he was a son, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek. Hebrews 5:8-10

Who is this Melchizedek and why is the author of Hebrews referring to Jesus as being in the order of Melchizedek? Is there anyone else that is surprised to find someone mentioned in the same sentence as Jesus and he only appears as a small blip on the radar of the pages of the Bible?

The following passage mentions this Melchizedek who has no beginning or end in the Bible, he is only mentioned here meeting Abraham as he makes his way back from rescuing Lot.

Genesis 14:18-20 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, "Blessed be Abram by God Most High, Creator of heaven and earth. And blessed be God Most High, who delivered your enemies into your hand." Then Abram gave him a tenth of everything.

Some interesting points to take note of here:
1- Melchizedek is not just a king, but he is also a high priest (Of which Jesus is said to be of the same order ((Both King and Priest/Mediator)), -see above Hebrews quote-)
2-Salem could be Jerusalem, King of Salem can be translated King of Peace.
3-Melchizedek is not a Hebrew. He comes from a nation not affiliated with Abraham. Abraham who was a man of the promise of God, offers a tenth, a tithe to Melchizedek, showing that Abraham recognized Melchizedek as a high priest of the same God as himself and from whom Abraham had received the promise. This act is symbolic that he recognized some sort of superior rank that he offered a tithe. This is strange no? Who is this stranger that the Bible whispers about here and then Paul brings him up in Hebrews? Abraham is the father of the faith, the heir of the promise direct from God, yet he offers a tithe to Melchizedek.

What does this mean? Please think about this, pray over it, struggle with it. It does not seem to offer any quick and easy answers.

This we can take away: There is a whole different order of priesthood that is so far above the Hebrew priesthood that it is of a whole different order. It is so much more, it is so far beyond. I would liken it to comparing earth to heaven. Earth is only a slight glimmer of what heaven is.

Jesus was of another order of priesthood. As recepients of Jesus' grace and co-heirs of the promise, we gather under the ultimate high priest, Jesus of Nazareth. The full revelation of God among us. Stepping into heaven itself to mediate on our behalf. He opened the way, tore the veil, and calls us friends. He is of another promise, a promise of a new Canaan, a new heaven and a new earth. He has breached the defenses and calls us to partake. His Kingdom is not of this world. (John 18:36 My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.)

So we enter in cleansed through the sacrifice of Christ to partake of the suffering of the world that crucified Him. We wage war by the power of his Spirit. In small gatherings we lock arms, close eyes, and speak to our High Priest. We besiege Him and ask for His will to be done through us, among us. His Spirit is more than able though our flesh is weak. His power is great and mighty is His name!

Note: Some scholars have offered that Melchizedek was some foreshadow, Christ incarnate man, possibly Christ Himself. I am of another opinion, but the Scripture leaves it somewhat open to interpretation.

Your thoughts? What are the implications to you?

What is more important? Belief or Action?

John 14:6 Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me.

I hear this verse quoted often. The usual context is in regard to the intellectual assent that Jesus is the Gate, by which we enter into heaven and there is no other way to enter. I acknowledge this as true, BUT I find myself going one step further and asking:

What is more important, the intellectual agreement that Jesus indeed is the Way to salvation OR to actually walk in the Way?

Let me put it this way. If I acknowledge that Meridian Street runs directly to my house which is the third on the left, I can agree this is true. If I acknowldge that I indeed want to go to my house, I have to drive along "the Way," which in this case is Meridian Street. All too often it seems evangelical Christians want to stand and build intellectual agreement that indeed Meridian Street runs to my house, BUT we spend all our time here.

Instead of walking together or driving together down Meridian street and talking about the landmarks and how we can know we are actually heading the right way on Meridian Street, we spend all our time acknowledging Meridian Street runs to my house.

Yes, Jesus is the Way. Let us move on past this elementary teaching and get on to maturity. Lets talk about living in the Way together. Let's talk about spiritual struggle and dicernment of the spiritual warfare going on around us. Let's talk about working out our salvation with fear and trembling before an Almighty God! Let's talk about a Holy Nation. Let's talk about a people under Christ that are all supposed to be part of a Royal Priesthood. . . . Yes, every believer a Priest! The old order of having a priest do all the God work is done, it was crucified. All have access to God through Christ, the mediator and Perfect Sacrifice. This sacrifice paid in FULL all of our sins and grants us access to the Holy of Holies, heaven itself.

When do we move on to walking the Way together and get past a mere intellectual agreement?

Sometimes I wonder, if some who may not even have this intellectual agreement may be closer to Christ than those who profess His name.